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Korean nationalists are not quick to
admit that other countries influence their society. The “home
grown” Korean arts are no exception. To a Korean, Tang Soo
Do is considered proudly to be a strictly Korean Martial Art form,
to say otherwise would cause major upheaval by purists. However,
the influence of three other Asian societies greatly influenced
the early development of Tang Soo Do. This is evident in the first
forms or “Hyungs” introduced by founder, Hwang Kee.
The first “forms” taught
within the system were of Japanese and Okinawa origin. The style
included a mix of well known forms from other systems. Basic movements
of motion were obviously influenced by older and more widespread
styles.
The traditional style of Tang Soo Do
as taught by Hwang Kee was altered by Ki Whang Kim to include his
knowledge of Chinese Kempo and Wushu. He added Ju-Jitsu and Aikido
skills to his teaching regimen. He also brought open tournament
competition into the mix where his version of
fighting skills significantly influenced the beginning of “Point
Karate.”
Mr. Kim immigrated to California in the
late fifties and established his base of instruction. By the mid
sixties, Mr. Kim had established his base of operations in Silver
Spring, Maryland, a suburb on the Washington D.C. border. Eventually,
Black Belts promoted by Mr. Kim left his school to form their own
clubs and student followings. Most however, stuck to the traditional
teaching of the style formed and established by Mr. Kim.
By the mid sixties, American Black Belts
were dominating the Martial Arts on the east coast. Women and children
were being assimilated into the Martial Arts. As more and more schools
opened, instructors “Americanized.” The macho attitudes
of early Karate styles were forced into the background by economics.
Instructors couldn’t pay the rent by beating students into
submission. These early cultural changes formed the origins of “Kinney
Karate.”
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